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<title>Christian Spirituality and Science</title>
<copyright>Copyright (c) 2013 Avondale College All rights reserved.</copyright>
<link>http://research.avondale.edu.au/css</link>
<description>Recent documents in Christian Spirituality and Science</description>
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<title>The Biochemical and Pathophysiological Effects of Alcohol Consumption</title>
<link>http://research.avondale.edu.au/css/vol8/iss1/3</link>
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<pubDate>Thu, 15 Jul 2010 17:15:24 PDT</pubDate>
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	<p>While the stance of some conservative Christian (and other) groups advocating abstinence from alcohol intake may not be popular, contemporary research into alcohol and its effects on the body may lend weight to such a position. The consumption of alcohol, coupled with its addictive properties, can lead to a wide not only costly in medical terms but also in terms of domestic violence, accidents and antisocial behaviour.</p>
<p>Alcohol is metabolised by the liver and this organ may be consequently damaged resulting in serious impairment of normal hepatic structure and function. Nearly all the physiological systems of the body are adversely affected by alcohol to varying degrees and the behavioural effects observed with intoxication are associated with compromised neurotransmitter functions in the brain and altered brain structure in the long term. Adverse consequences of alcohol intake may be evident in other systems including the cardiovascular, gastrointestinal, reproductive and immunological systems. There is an increased risk of atherosclerosis, cancers of the oral cavity, pancreatitis and immune system disturbances associated with prolonged alcohol intake. In pregnant women alcohol metabolism is reduced and as the developing foetus has lowered ability to metabolise blood alcohol compared to an adult there is an elevated risk of serious consequences associated with foetal alcohol syndrome. Despite the nearly overwhelming negative consequences of alcohol intake, the beneficial effects of drinking red wine linked to lowered heart disease despite a high fat diet (the ‘French Paradox’) may be associated with the antioxidants and other polyphenols also found in non-alcoholic red grape juice. Serious consideration of the effects of alcohol on the body should inform decisions on the intake of alcohol.</p>

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<author>Jodie Beecroft et al.</author>


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<title>Some interesting facts on alcohol consumption</title>
<link>http://research.avondale.edu.au/css/vol8/iss1/4</link>
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<pubDate>Thu, 15 Jul 2010 17:15:24 PDT</pubDate>
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<author>John Ashton</author>


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<title>“Daimon Drink”: Ancient Greek and Roman Explanations for Drunkenness</title>
<link>http://research.avondale.edu.au/css/vol8/iss1/2</link>
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<pubDate>Thu, 15 Jul 2010 17:15:23 PDT</pubDate>
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<author>Steven W. Thompson</author>


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<title>Editorial</title>
<link>http://research.avondale.edu.au/css/vol8/iss1/1</link>
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<pubDate>Thu, 15 Jul 2010 17:15:22 PDT</pubDate>
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<author>Kevin C. de Berg</author>


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<title>Reflections on Religion, Intelligent Design, and Ambiguity in the Universe</title>
<link>http://research.avondale.edu.au/css/vol7/iss1/3</link>
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<pubDate>Mon, 12 Apr 2010 23:26:43 PDT</pubDate>
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	<p>This paper uses an historical perspective to illustrate the ambiguous way scientific data, that has implications for understanding our place in the universe, has been interpreted. It is shown that the data can be interpreted from a theistic or atheistic perspective. Scholars of the history and philosophy of science have concluded that theism can never be derived from the argument of design, including the recent proposal of intelligent design. It is also shown that while ambiguity appears fundamental to certain scientific and biblical concepts this need not be a cause for alarm. While it is argued that religious experience can never be derived from scientific knowledge and draws upon deeper issues than intelligence, recent scientific understandings give us no reason to doubt the value of religious experience. In fact, it could be argued that there might be a case for treasuring religious experience.</p>

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<author>Kevin C. de Berg</author>


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<title>Book Review: &quot;Nature&apos;s Destiny: How the laws of biology reveal purpose in the universe&quot; by Michael J Denton</title>
<link>http://research.avondale.edu.au/css/vol7/iss1/4</link>
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<pubDate>Mon, 12 Apr 2010 23:26:43 PDT</pubDate>
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<author>Ewan Ward</author>


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<title>Editorial</title>
<link>http://research.avondale.edu.au/css/vol7/iss1/1</link>
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<pubDate>Mon, 12 Apr 2010 23:26:42 PDT</pubDate>
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<author>Kevin C. de Berg</author>


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<title>A Taxonomy of the Contemporary Design Landscape</title>
<link>http://research.avondale.edu.au/css/vol7/iss1/2</link>
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<pubDate>Mon, 12 Apr 2010 23:26:42 PDT</pubDate>
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	<p>This paper was initially prepared for the Dialogue on Design Conference, Avondale College, June 9 and 10, 2006.</p>

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<author>Lynden J. Rogers</author>


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<title>Three Christian Origins Models: Some Theological Implications</title>
<link>http://research.avondale.edu.au/css/vol5/iss1/3</link>
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<pubDate>Mon, 12 Apr 2010 23:25:35 PDT</pubDate>
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<author>Ray C. Roennfeldt</author>


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<title>Editorial</title>
<link>http://research.avondale.edu.au/css/vol5/iss1/1</link>
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<pubDate>Mon, 12 Apr 2010 23:25:34 PDT</pubDate>
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<author>Kevin C. de Berg</author>


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<title>The Galileo Incident: What Today&apos;s Christian Can Learn</title>
<link>http://research.avondale.edu.au/css/vol5/iss1/2</link>
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<pubDate>Mon, 12 Apr 2010 23:25:34 PDT</pubDate>
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	<p>We know that those who fail to learn from the mistakes of history are often condemned to repeat them. Nowhere is this more applicable than in the case of the 450 year old heliostatic challenge posed by the Polish monk, Copernicus. This new paradigm challenged not only the theological structures of the day but a great deal of scholastic wisdom as well, giving rise to a thorough revolution of thought, and introducing the modern scientific age. Difficult conceptual adjustments were required on most quarters. Some of these required two centuries to complete and were achieved only with the greatest of difficulty. This article reviews key elements of Galileo’s historic involvement in this controversy and notes four important lessons emerging from his experience. These apply variously to: those seeking to understand the modern scientific process; thought innovators, whether scientific or otherwise; and to those individuals and faith communities seeking an adequate response to new ideas which appear to challenge Christian understanding.</p>

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<author>Lynden J. Rogers</author>


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<title>The Fate of Nature</title>
<link>http://research.avondale.edu.au/css/vol4/iss1/2</link>
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<pubDate>Mon, 12 Apr 2010 23:25:33 PDT</pubDate>
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	<p>The Judaeo-Christian tradition of Creation with its directives for humans to subdue and to have dominion over the Earth has been seen as a factor in the generation of negative or exploitative attitudes towards the natural world, especially among Christians who interpret the Creation stories literally. As a corrective, in recent decades scholars have developed a rationale for stewardship of nature based on these same and other Biblical passages. However, much less attention has been given to the implications of beliefs about the end-time (eschatology). Seventh-day Adventists, along with some other Christians, anticipate that a fiery obliteration of the Earth’s surface will usher in the kingdom of God. Logically such beliefs might not be expected to generate any particular concern for the well-being of the non-human Creation. A few Adventist authors have called for some amendment to or revision of traditionally-held eschatology as it concerns the fate of nature. Nevertheless there is some evidence that many Seventh-day Adventists feel that there is a basis for caring for the Creation in spite of its imminent annihilation. However, in company with many Biblical literalists, practical action is generally lacking from personal agenda. Some reasons for the apparent dissonance between eschatological beliefs and environmental concern are suggested.</p>

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<author>Howard J. Fisher</author>


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<title>Review: &quot;For the Beauty of the Earth: An Adventist Theology of Ecology&quot; by Warren Trenchard</title>
<link>http://research.avondale.edu.au/css/vol4/iss1/3</link>
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<pubDate>Mon, 12 Apr 2010 23:25:33 PDT</pubDate>
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<author>Arthur Patrick</author>


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<title>Editorial: The Christian and Environmental Issues</title>
<link>http://research.avondale.edu.au/css/vol4/iss1/1</link>
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<pubDate>Mon, 12 Apr 2010 23:25:32 PDT</pubDate>
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<author>Kevin C. de Berg</author>


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<title>Science and Religion: Friends or Foes?</title>
<link>http://research.avondale.edu.au/css/vol3/iss1/2</link>
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<pubDate>Mon, 12 Apr 2010 23:25:31 PDT</pubDate>
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	<p>This paper attempts to describe the core ideas behind science and religion and outlines the differences and common features. Four models describing the relationship between science and religion are briefly outlined. It is proposed that the interaction model is likely to be most beneficial in terms of providing for a healthy and fruitful view of reality.</p>

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<author>Kevin C. de Berg</author>


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<title>Editorial: The Science/Religion Conflict</title>
<link>http://research.avondale.edu.au/css/vol3/iss1/1</link>
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<pubDate>Mon, 12 Apr 2010 23:25:31 PDT</pubDate>
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<author>Ray Roennfeldt</author>


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<title>Intelligent Design: The Biochemical Challenge to Darwinian Evolution?</title>
<link>http://research.avondale.edu.au/css/vol2/iss1/2</link>
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<pubDate>Mon, 12 Apr 2010 23:24:25 PDT</pubDate>
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	<p>The idea that nature shows evidence of intelligent design has been argued by theologians and scientists for centuries. The most famous of the design arguments is Paley’s watchmaker illustration from his writings of the early 19th century. Interest in the concept of design in nature has recently had a resurgence and is often termed the Intelligent Design movement. Significant is the work of Michael Behe on biochemical systems. In his book, Darwin’s Black Box, Behe develops the idea that many biochemical systems are irreducibly complex in the sense that each component of these systems is essential for their functioning and cannot be removed or altered without compromising the system of which they are a part. Thus traditional Darwinian evolutionary theory has difficulty in explaining their development. When applied to the question of life’s origin on this planet, design arguments raise serious questions about traditional views of chemical evolution. To be considered a scientific alternative to Darwinian evolution, intelligent design needs to be empirically detectable. The development of a three-stage explanatory filter by William Dembski is arguably a fully scientific method that can, on the basis of observational data, reliably distinguish intelligent design in biological systems from undirected natural causes. However, at this stage, detection of intelligent design does not necessitate speculation on the nature of the designer, but does infer an intelligence behind the design.</p>

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<author>Ewan Ward et al.</author>


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<title>The History and Significance of the Design Argument</title>
<link>http://research.avondale.edu.au/css/vol2/iss1/3</link>
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<pubDate>Mon, 12 Apr 2010 23:24:25 PDT</pubDate>
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	<p>From biblical times through to our own age, the argument from design has been an important component of Christian apologetics. However, not only has its plausibility waxed and waned over the centuries, but its exponents have not always been agreed over either its formulation or application. In a characteristic change of fortune, modern scientific developments, particularly in cosmology and molecular biology, have apparently infused new life into what many supposed was a post-Darwinian death.</p>

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<author>Lynden J. Rogers</author>


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<title>Editorial: Thinking Through the Design Argument</title>
<link>http://research.avondale.edu.au/css/vol2/iss1/1</link>
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<pubDate>Mon, 12 Apr 2010 23:24:24 PDT</pubDate>
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<author>Kevin C. de Berg</author>


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<title>Book Review: &quot;Miracles - True stories of how God acts today&quot; by Geoff and Hope Price</title>
<link>http://research.avondale.edu.au/css/vol1/iss1/3</link>
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<pubDate>Mon, 12 Apr 2010 23:21:19 PDT</pubDate>
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<author>Kevin C. de Berg</author>


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