This article was originally published as:
Ferch, A. J. (1983). The book of Daniel and the 'Maccabean Thesis'. Andrews University Seminary Studies, 21(2), 129-141.
Up until about a century ago, the claims laid out in the book of Daniel as to its authorship, origin, etc., during the sixth century B.C. were quite generally accepted. However, since 1890, according to Klaus Koch, this exilic theory has been seriously challenged-so much so, in fact, that today it represents only a minority view among Daniel scho1ars.l The majority hold a view akin to that of Porphyry, the third-century Neoplatonist enemy of Christianity, that the book of Daniel was composed (if not entirely, at least substantially) in the second century B.C. during the religious persecution of the Jews by the Seleucid monarch Antiochus IV Epiphanes.2 The book is considered to have arisen in conjunction with, or in support of, the Jewish resistance to Antiochus led by Judas Maccabeus and his brothers.
p> Ferch, A. J. (1983). The book of Daniel and the 'Maccabean Thesis'. Andrews University Seminary Studies, 21(2), 129-141.